Note 243 — Chapter III · THEORY AND PRAXIS OF THE TEXTUAL CRITICISM OF THE NEW TESTAMENT.[129] (continued 2)

So Graefe, but it is not apparent whether the καὶ that belongs to this reading is to be supplied before it or after. Evidently he intends to read αἰν. καὶ εὐλογ. with the great majority of witnesses, and not εὐλογ. καὶ αἰν. with the Ethiopic version. See Th. St. Kr., 1898, i. 136 f. The passage is regarded by Westcott and Hort as a good example of “conflation,” § 146.