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Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 1

Note 738 — Chapter VII

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Brucker, v. 85. Cardan had much of the same kind of superstition as Paracelsus and Agrippa. He admits as the basis of his physical philosophy a sympathy between the heavenly bodies and our own; not only general, but distributive: the sun being in harmony with the heart, the moon with the animal juices. All organised bodies he held to be animated, so that there is no principle which may not be called nature. All is ruled by the properties of numbers. Heat and moisture are the only real qualities in nature; the first being the formal, the second the material cause of all things. Sprengel, iii. 278.

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