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Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2

Note 200 — Chapter XX

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Causa finalis tantum abest ut prosit, ut etiam scientias corrumpat, nisi in hominis actionibus. Nov. Org. ii. 2. It must be remembered that Bacon had good reason to deprecate the admixture of theological dogmas with philosophy, which had been, and has often since been, the absolute perversion of all legitimate reasoning in science. See what Stewart has said upon Lord Bacon’s objection to reasoning from final causes in physics. Philosophy of the Active and Moral Powers, book iii., chap. 2, sect. 4.

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