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Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2

Note 319 — Chapter XX · (continued 3)

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In Whateley’s Logic, p. 90, it is observed, that “the proper order is to place the major premise first, and the minor second; but this does not constitute the major and minor premises,” &c. It may be the proper order in one sense, as exhibiting better the foundation of syllogistic reasoning; but it is not that which we commonly follow, either in thinking, or in proving to others. In the rhetorical use of syllogism it can admit of no doubt, that the opposite order is the most striking and persuasive; such as in Cato, “If there be a God, he must delight in virtue; And that which he delights in must be happy.” In Euclid’s demonstrations this will be found the form usually employed. And, though the rules of grammar are generally illustrated by examples, which is beginning with the major premise, yet the process of reasoning which a boy employs in construing a Latin sentence is the reverse. He observes a nominative case, a verb in the third person, and then applies his general rule, or major, to the particular instance, or minor, so as to infer their agreement. In criminal jurisprudence, the Scots begin with the major premise, or relevancy of the indictment, when there is room for doubt; the English with the minor, or evidence of the fact, reserving the other for what we call motion in arrest of judgment. Instances of both orders are common, but by far the most frequent are of that which the Archbishop of Dublin reckons the less proper of the two. Those logicians who fail to direct the student’s attention to this, really do not justice to their own favourite science.

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