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Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2

Note 94 — Chapter XIX

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The Remonstrants refused to anathematize the Socinians, Episcopius says, on account of the apparent arguments in their favour, and the differences that have always existed on that head. Apologia Confessionis. Episc. Op. vol. i. His own tenets, were probably what some would call Arian; thus he says, personis his tribus divinitatem tribui, non collateraliter aut co-ordinatè, sed subordinatè. Inst. Theol. 1. iv., c. 2, 32. Grotius says, he finds the Catholics more tractable about the Trinity than the Calvinists.

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