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Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Vol. 2

Note 49 — Chapter XVIII

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Vossius apud Niceron, xxxvii. 111. Dionysius Petavius permaulta post Scaligerum optime observavit. Sed nolim judicium interponere inter eos, quorum uterque præclare adeo de chronologia meritus est, ut nullis plus hæc scientia debeat.... Qui sine affectu ac partium studio conferre volet quæ de temporibus scripsere, conspiciet esse ubi Scaligero major laus debeatur, comperiet quoque ubi longe Petavio malit assentiri; erit etiam ubi ampliandum videatur; imo ubi nec facile veritas à quoquam possit indagari. The chronology of Petavius was animadverted upon by Salmasius with much rudeness, and by several other contemporaries engaged in the same controversy. If we were to believe Baillet, Petavius was not only the most learned of the order of Jesuits, but surpassed Salmasius himself de plusieurs coudées. Jugemens des Sçavans, n. 513. But to judge between giants we should be a little taller ourselves than most are. Baillet, indeed, quotes Henry Valois for this preference of Petavius to any other of his age, which, in other words, is much the same as to call him the most learned man that ever lived; and Valois was a very competent judge. The words, however, are found in a funeral panegyric.

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