Note 61 — Chapter II
Reading edition
Possibly a survival of the theory is to be recognized in the custom, prevalent among some peoples, of naming a male child after his grandfather; examples are given in Gray, Hebrew Proper Names, p. 2 f. All such theories appear to rest on a dim conception of the vital solidarity of the tribe or clan—the vital force is held to be transmissible; cf. the idea of mana, a force inherent in things.