Note 31 — PRELIMINARY REMARKS

"Had the revelation of Christ been delayed till now, assuredly it would have been hard for us to recognize His Divinity.... We, of course, have in our turn counterbalancing advantages. (!) If we have lost that freshness of faith which would be the first (sic) to say to a poor carpenter,—Thou art the Christ, the Son of the living God,—yet we possess in the greater cultivation of our religious understanding, that which perhaps we ought not to be willing to give in exchange (!) ... They had not the same clearness of understanding as we; the same recognition that it is God and not the Devil who rules the World; the same power of discrimination between different kinds of truth.... Had our Lord come later, He would have come to mankind already beginning to stiffen into the fixedness of maturity.... The truth of His Divine Nature would not have been recognized." (pp. 24-5.)—Is this meant for bitter satire on the age we live in; or for disparagement of the Incarnate Word?... But in the face of such anticipations, the keenest satire of all is contained in the author's claim to a "religious understanding, cultivated" to a degree unknown to the best ages of the Church; as well as to surpassing "clearness of understanding," and "powers of discrimination." Lamentable in any quarter, how deplorable is such conceit in one who shews himself unacquainted with the first principles of Theological Science; and who puts forth an Essay on the Education of the World, which would have been discreditable to an advanced school-boy!