Note 70 — Chapter II · —Classes Of Geographic Influences

Intellectual effects of environment may appear in the enrichment of a language in one direction to a rare nicety of expression; but this may be combined with a meager vocabulary in all other directions. The greatest cattle-breeders among the native Africans, such as the Hereros of western Damaraland and the Dinkas of the upper White Nile, have an amazing choice of words for all colors describing their animals—brown, dun, red, white, dapple, and so on in every gradation of shade and hue. The Samoyedes of northern Russia have eleven or twelve terms to designate the various grays and browns of their reindeer, despite their otherwise low cultural development.70 The speech of nomads has an abundance of expressions for cattle in every relation of life. It includes different words for breeding, pregnancy, death, and slaughtering in relation to every different kind of domestic animal. The Magyars, among whom pastoral life still survives on the low plains of the Danube and Theiss, have a generic word for herd, csorda, and special terms for herds of cattle, horses, sheep, and swine.71 While the vocabulary of Malays and Polynesians is especially rich in nautical terms, the Kirghis shepherd tribes who wander over the highlands of western Asia from the Tian Shan to the Hindu Kush have four different terms for four kinds of mountain passes. A daban is a difficult, rocky defile; an art is very high and dangerous; a bel is a low, easy pass, and a kutal is a broad opening between low hills.72