Note 302 — LECTURE VII.
Reading edition
There is, however, great variety in these matters, according to different sâkhâs. Thus, according to the Gobhila-sâkhâ, the Pinda Pitriyagña is to be considered as smârta, not as srauta (pinda-pitriyagñah khalv asmakkhâkhâyâm nâsti); while others maintain that an agnimat should perform the smârta, a srautâgnimat the srauta Pitriyagña; see Gobhilîya Grihya-sûtras, p. 671. On page 667 we read: anagner amâvasyâsraddhâ, nânvâhâryam ity âdaraniyam.