Note 24 — SECTION I.
Thomas Taylor translation
Damascius περι αρχων says, “that difference not existing, there will not be knowledge.” And, “that the contact as of one with one is above knowledge.” Likewise, “that the intellectual perception of the first intelligible is without any difference or distinction. ετεροτητος μη ουσης, μηδε γνωσις εσται. Et συναφη ως ενος προς εν, υπερ γνωσιν. Alibi, διακριτος η του πρωτου νοητου νοησις.