Note 107 — Chapter I
Reading edition
But Bergson apparently does not see that even the word “interpenetrate” falls to express anything radically different in temporal “multiplicity” from a certain character of spatial multiplicity. Cf. pp. 62, 101. In this, as in all its argument, intuitionism arguing is inevitably intuitionism contradicting itself. It is ineffable philosophy (see Journal of Philosophy, Psychology and Scientific Methods, Vol. IV, p. 123.)