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Human Nature in Politics

Note (return) — Chapter II

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If, indeed, there should appear a modern Bentham, trained not by Fénelon and Helvétius, but by the study of racial psychology, he could not use his genius and patience better than in the invention of constitutional expedients which should provide for a real degree of government by consent in those parts of the British Empire where men are capable of thinking for themselves on political questions, but where the machinery of British parliamentary government would not work. In Egypt, for instance, one is told that at elections held in ordinary local constituencies only two per cent, of those entitled to vote go to the poll.[70] As long as that is the case representative government is impossible. A slow process of education might increase the proportion of voters, but meanwhile it would surely be possible for men, who understand the way in which Egyptians or Arabs think and feel, to discover other methods by which the vague desires of the native population can be ascertained, and the policy of the government made in some measure to depend on them.

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