Note (return) — Chapter II
Reading edition
The great Jewish prophets owed much of their spiritual supremacy to the fact that they were able to present a moral idea with intense emotional force without stiffening it into a personification; but that was because they saw it always in relation to the most personal of all gods. Amos wrote, 'I hate, I despise your feasts, and I will not smell the savour of your assemblies.... Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment roll down as waters, and righteousness as an ever-flowing stream.'[15] 'Judgment' and 'righteousness' are not goddesses, but the voice which Amos heard was not the voice of an abstraction.