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History of the Zulu war and its origin

Note 77 — Chapter IX · THE DISPUTED TERRITORY.

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Messrs. Smith and Colenso’s explanatory letter to Sir M. Hicks-Beach, dated June 9th, 1878, concludes as follows:

“This business, as far as we are concerned, is, therefore, ended. We had hoped to be instrumental in embodying in a contract a proposal which we knew was advantageous to both parties. To do so only required the intervention of European lawyers trusted by Cetewayo. We knew that he trusted us, and would trust no others. The task of acting for the king was, therefore, imposed on us as lawyers and as gentlemen. Of pecuniary reward, or its equivalent, our labours have brought us nothing. We do not require it. Honour we did not desire, nor had a savage prince any means of conferring it. The duty thus undertaken we give up only in despair, and we have nothing to regret.

“Such information, however, as we have gleaned in the course of our agency you are entitled to hear from us, as we are British subjects.

“The Zulus are hostile to the Boers of the Transvaal, and would fight with them but for fear of being involved in a quarrel with the English. But neither Cetewayo himself, who is wise and peaceful, nor the most hot-blooded of his young warriors have any desire to fight with England, i.e. Natal.

“If they wished to do so there is nothing to prevent them, and never has been. As they march, they could march from their border to this city or to Durban in a little more than twenty-four hours. Their only fear is, that the English will come with an army ‘to make them pay taxes.’ They say they will rather die than do so. The king says the same. Almost every man has a gun. Guns and ammunition are cheaper at any military kraal in Zululand than at Port Natal. These goods are imported by Tonga men, who come in large gangs from Delagoa Bay, for white merchants. An Enfield rifle may be had for a sheep of a Tonga man; many have breech-loaders. The missionaries, whose principal occupation was trading, deal in ammunition. The missionaries have recently lost most of their converts, who have gone trading on their own account. Without these converts the missionaries cannot do business, and they have left the country, except Bishop Schreuder, who has gone back, that it may not be said that a white man is not safe there. Cetewayo says that he has asked the missionaries to stop. They have certainly not been turned out or threatened. Their going makes the Zulus think that we are about to invade the country.

“Nothing but gross mismanagement will bring about a quarrel between England and the Zulus.”—(P. P. [C. 2144] pp. 215, 216).

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