Note 124 — Chapter I

I have reported this tragical event, and the circumstances attending it, as they are given, in more or less detail, but substantially in the same way, by the most accredited writers of that and the following age,—several of them eye-witnesses. (See Bernal Diaz, Hist. de la Conquista, cap. 126.—Oviedo, Hist. de las Ind., MS., lib. 33, cap. 47.—Rel. Seg. de Cortés, ap. Lorenzana, p. 136.—Camargo, Hist. de Tlascala, MS.—Ixtlilxochitl, Hist. Chich., MS., cap. 88.—Herrera, Hist. general, dec. 2, lib. 10, cap. 10.—Torquemada, Monarch. Ind., lib. 4, cap. 70.—Acosta, ubi supra.—Martyr, De Orbe Novo, dec. 5, cap. 5.) It is also confirmed by Cortés in the instrument granting to Montezuma’s favorite daughter certain estates by way of dowry. (See Appendix, No. 12.) Don Thoan Cano, indeed, who married this princess, assured Oviedo that the Mexicans respected the person of the monarch so long as they saw him, and were not aware, when they discharged their missiles, that he was present, being hid from sight by the shields of the Spaniards. (See Appendix, No. 11.) This improbable statement is repeated by the Chaplain Gomara. (Crónica, cap. 107.) It is rejected by Oviedo, however, who says that Alvarado, himself present at the scene, in a conversation with him afterwards, explicitly confirmed the narrative given in the text. (Hist. de las Ind., MS., lib. 33, cap. 47.) The Mexicans gave a very different account of the transaction. According to them, Montezuma, together with the lords of Tezcuco and Tlatelolco, then detained as prisoners in the fortress by the Spaniards, were all strangled by means of the garrote, and their dead bodies thrown over the walls to their countrymen. I quote the original of Father Sahagun, who gathered the story from the Aztecs themselves:

“De esta manera se determináron los Españoles á morir ó vencer varonilmente; y así habláron á todos los amigos Indios, y todos ellos estuviéron firmes en esta determinacion: y lo primero que hiciéron fué que diéron garrote á todos los Señores que tenian presos, y los echáron muertos fuera del fuerte: y antes que esto hiciesen les dijéron muchas cosas, y les hiciéron saber su determinación, y que de ellos habia de comenzar esta obra, y luego todos los demas habian de ser muertos á sus manos, dijéronles, no es posible que vuestros Idolos os libren de nuestras manos. Y desque les hubiéron dado garrote, y viéron que estaban muertos, mandáronlos echar por las azoteas, fuera de la casa, en un lugar que se llama Tortuga de Piedra, porque allí estaba una piedra labrada á manera de Tortuga. Y desque supiéron y viéron los de á fuera, que aquellos Señores tan principales habian sido muertos por las manos de los Españoles, luego tomáron los cuerpos, y les hiciéron sus exequias, al modo de su Idolatría, y quemáron sus cuerpos, y tomáron sus cenizas, y las pusiéron en lugares apropiadas á sus dignidades y valor.” Hist. de Nueva-España, MS., lib. 12, cap. 23.

It is hardly necessary to comment on the absurdity of this monstrous imputation, which, however, has found favor with some later writers. Independently of all other considerations, the Spaniards would have been slow to compass the Indian monarch’s death, since, as the Tezcucan Ixtlilxochitl truly observes, it was the most fatal blow which could befall them, by dissolving the last tie which held them to the Mexicans. Hist. Chich., MS., ubi supra.