Note 535 — Chapter IV

Carta de Vera Cruz, MS.—Bernal Diaz, Hist. de la Conquista, cap. 25, et seq.—Gomara, Crónica, cap. 10, 15.—Las Casas, Hist. de las Indias, MS., lib. 3, cap. 115.—Herrera, Hist. general, dec. 2, lib. 4, cap. 6.—Martyr, De Insulis nuper inventis (Coloniæ, 1574), p. 344.—While these pages were passing through the press, but not till two years after they were written, Mr. Stephens’s important and interesting volumes appeared, containing the account of his second expedition to Yucatan. In the latter part of the work he describes his visit to Cozumel, now an uninhabited island covered with impenetrable forests. Near the shore he saw the remains of ancient Indian structures, which he conceives may possibly have been the same that met the eyes of Grijalva and Cortés, and which suggest to him some important inferences. He is led into further reflections on the existence of the cross as a symbol of worship among the islanders. (Incidents of Travel in Yucatan (New York, 1843), vol. ii. chap. 20.) As the discussion of these matters would lead me too far from the track of our narrative, I shall take occasion to return to them hereafter, when I treat of the architectural remains of the country.{*}{**}

{*} [In the passages here referred to, the author has noticed various proofs of the existence of the cross as a symbol of worship among pagan nations both in the Old World and the New. The fact has been deemed a very puzzling one; yet the explanation, as traced by Dr. Brinton, is sufficiently simple: “The arms of the cross were designed to point to the cardinal points and represent the four winds,—the rain-bringers.” Hence the name given to it in the Mexican language, signifying “Tree of our Life,”—a term well calculated to increase the wonderment of the Spanish discoverers. Myths of the New World, p. 96, et al.—K.]

{**} Ante, p. 239.