Note 312 — Chapter XIII · ENTRY INTO TLASCALA. September, 1519.

‘Los mandé tomar á todos cincuenta y cortarles las manos,’ says Cortés, Cartas, 63; but the phrase may be loose, for Bernal Diaz specifies only seventeen as sent back with hands or thumbs cut off. Hist. Verdad., 49. ‘El marques les hizo á algunos de ellos contar (sic pro cortar) las manos.’ Tapia, Rel., in Icazbalceta, Col. Doc., ii. 570. ‘Mandò cortar las manos a siete dellos, y a algunos los dedos pulgares muy contra su voluntad.’ Herrera, dec. ii. lib. vi. cap. viii. Gomara places this occurrence on the 6th of September, but it is most likely later, and makes the spies a different party from those bringing the slaves and feathers, who arrive on the preceding day. Hist. Mex., 77-8. Bernal Diaz accounts for this difference by stating that the party had been in camp since the previous day. Robertson reverses the order by assuming that mutilation of the spies so perplexes the Indians that they send the men with the slaves and feathers to ask whether they are fierce or gentle gods, or men. He does not understand why so many as 50 spies should have been sent, but had he read Cortés’ letter more closely, he would have divined the reason, that they intended to fire the camp, and otherwise aid in the attack. He stigmatizes as barbarous the mutilation, Hist. Am., ii. 42, 451, but forgets, in doing so, that the Spanish conquerors belonged to an age when such deeds were little thought of. Spies even now suffer death, and the above punishment may therefore be regarded as comparatively lenient, particularly by a people who daily tore out the heart from living victims. The mutinous pilot of Villa Rica had his life spared, but lost his feet. Cortés, as the captain of a small band, was obliged to conform to his age and surroundings in the measures taken for its safety.