Note 76 — Chapter II · ÁHMEDÁBÁD KINGS. a.d. 1403–1573.

Muzaffar III. 1561–1572.Ítimád Khán then raised to the throne a youth, whom he styled Muzaffar Sháh III., and who, he asserted, was a posthumous A Minor.son of Mahmúd Sháh,76 and then marched towards Pátan to take his revenge on the Fauládis for their attack on Fateh Khán Balúch. The nobles unwilling to crush the Fauládis, fearing lest their turn might come next, entered into secret correspondence with them, and withdrew when battle was joined. The nobles were now independent in their respective jágirs, in which according to the Tabakát-i-Akbari they allowed no interference though still owning nominal allegiance to the throne.77 Ítimád Khán, forced to return unsuccessful to Áhmedábád, with a view of again attacking the Fauládis, summoned Tátár Khán Ghori from Junágaḍh. The nobles remained aloof, and even Tátár Chapter II. Áhmedábád Kings, a.d. 1403–1573. Muzaffar III. 1561–1572. Khán Ghori made excuses, which so exasperated Ítimád Khán that he sought to slay him. Tátár Khán escaped to Sorath, and there openly sided with the Fauládis. Sayad Mírán also left Áhmedábád for his estate at Dholka, and joining Tátár Khán at Ránpur they both went over to the Fauládis at Pátan. Ítimád Khán and the Fauládis.Meanwhile Ítimád Khán, again collecting an army, marched once more towards Pátan. He was met by the Fauládis near the village of Jhotáná, about thirty miles south of Pátan, where he was defeated and compelled to return to Áhmedábád. Sayad Mírán now intervened and made peace. Ítimád Khán still thirsting for revenge on the Fauládis, invited Changíz Khán, son of Imád-ul-Mulk Rúmi, to the capital, and by courteous treatment induced him to join in another expedition against the Fauládis. Like the other nobles Changíz Khán was lukewarm; and as Músa Khán Fauládi died while Ítimád Khán was marching on Pátan, Changíz Khán assigned this as a reason for not proceeding further, averring that it was not fit to war with people in misfortune. Ítimád Khán perforce returned to Áhmedábád.