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History of Gujarát, Volume I, Part I.

Note 12 — Chapter I · THE CHÁVAḌÁS (a.d. 720–956.)

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His Image.Vanarája is said to have placed a bowing image of himself facing the image of Párasnáth. The figure of Vanarája is still shown at Sidhpur Chapter I. The Chávaḍás, a.d. 720–956. Image of Vanarája. and a woodcut of it is given by the late Mr. Forbes in his Rás Málá. It is clearly the figure of a king with the umbrella of state and a nimbus round the head and in the ears the long ornaments called kundalas noticed by Arab travellers as characteristic of the Balhara or Ráshṭrakúṭa kings who were cotemporary with Vanarája.12 The king wears a long beard, a short waistcloth or dhoti, a waistband or kammarband, and a shoulder garment or uparna whose ends hang down the back. Besides the earrings he is adorned with bracelets armlets and anklets and a large ornament hangs across the chest from the left shoulder to the right hip. The right hand is held near the chest in the act of granting protection: and the left hand holds something which cannot be made out. By his side is the umbrella-bearer and five other attendants. The statue closely resembles the lifesize figure of a king of the Solaṅki period lying in the yard of a temple at Máliá about twenty-four miles north of Somanátha Patan. At Somanátha Patan are similar but less rich cotemporary figures of local officers of the Solaṅkis. Another similar figure of which only the torso remains is the statue of Anrája the father of Vastupála in a niche in Vastupála’s temple at Girnár. The details of this figure belong to the Solaṅki period.

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