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History of Greece, Volume 10 (of 12)

Note 736 — Chapter LXXX · FROM THE DEATH OF PELOPIDAS TO THE BATTLE OF MANTINEA.

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Xen. Hellen. vii, 5, 20. Προθύμως μὲν ἐλευκοῦντο οἱ ἱππεῖς τὰ κράνη, κελεύοντος ἐκείνου· ἐπεγράφοντο δὲ καὶ οἱ τῶν Ἀρκάδων ὁπλῖται, ῥόπαλα ἔχοντες, ὡς Θηβαῖοι ὄντες· πάντες δὲ ἠκονῶντο καὶ λόγχας καὶ μαχαίρας, καὶ ἐλαμπρύνοντο τὰς ἀσπίδας.

There seems a sort of sneer in these latter words, both at the Arcadians and Thebans. The Arcadian club-men are called ὁπλῖται; and are represented as passing themselves off to be as good as Thebans.

Sievers (Geschicht. p. 342) and Dr. Thirlwall (Hist. Gr. c. 40, p. 200) follow Eckhel in translating this passage to mean that “the Arcadian hoplites inscribed upon their shields the figure of a club, that being the ensign of the Thebans.” I cannot think this interpretation is the best,—at least until some evidence is produced, that the Theban symbol on the shield was a club. Xenophon does not disdain on other occasions to speak sneeringly of the Theban hoplites,—see vii, 5, 12. The mention of λόγχας καὶ μαχαίρας, immediately afterwards, sustains the belief that ῥόπαλα ἔχοντες, immediately before, means “men armed with clubs”; the natural sense of the words.

The horsemen are said to have “whitened their helmets (or head-pieces).” Hence I presume that these head-pieces were not made of metal, but of wood or wicker-work. Compare Xen. Hellen. ii, 4, 25.

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