Note 713 — Chapter LXVIII · SOKRATES.
Reading edition
This fundamental analogy, which governed the reasoning of Sokratês, between the special professions and social living generally,—transferring to the latter the idea of a preconceived end, a theory, and a regulated practice, or art, which are observed in the former,—is strikingly stated in one of the aphorisms of the emperor Marcus Antoninus, vi, 35: Οὐχ ὁρᾷς, πῶς οἱ βάναυσοι τεχνῖται ἁρμόζονται μὲν ἄχρι τινὸς πρὸς τοὺς ἰδιώτας, οὐδὲν ἧσσον μέντοι ἀντέχονται τοῦ λόγου τῆς τέχνης, καὶ τούτου ἀποστῆναι οὐχ ὑπομένουσιν; Οὐ δεινὸν, εἰ ὁ ἀρχιτέκτων καὶ ὁ ἰατρὸς μᾶλλον αἰδέσονται τὸν τῆς ἰδίας τέχνης λόγον, ἢ ὁ ἄνθρωπος τὸν ἑαυτοῦ, ὃς αὐτῷ κοινός ἐστι πρὸς τοὺς θεούς;