Note 119 — Chapter LVI · FROM THE FESTIVAL OF OLYMPIAD NINETY DOWN TO THE BATTLE OF MANTINEIA.
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Very little can be made out respecting the structure of the Lacedæmonian army. We know that the enômoty was the elementary division, the military unit: that the pentekosty was composed of a definite (not always the same) number of enômoties: that the lochus also was composed of a definite (not always the same) number of pentekosties. The mora appears to have been a still larger division, consisting of so many lochi (according to Xenophon, of four lochi): but Thucydidês speaks as if he knew no division larger than the lochus.
Beyond this very slender information, there seems no other fact certainly established about the Lacedæmonian military distribution. Nor ought we reasonably to expect to find that these words enômoty, pentekosty, lochus, etc., indicate any fixed number of men: our own names regiment, company, troop, brigade, division, etc., are all more or less indefinite as to positive numbers and proportion to each other.
That which was peculiar to the Lacedæmonian drill, was, the teaching a small number of men like an enômoty (twenty-five, thirty-two, thirty-six men, as we sometimes find it), to perform its evolutions under the command of its enômotarch. When this was once secured, it is probable that the combination of these elementary divisions was left to be determined in every case by circumstances.
Thucydidês states two distinct facts. 1. Each enômoty had four men in front. 2. Each enômoty varied in depth, according as every lochagus chose. Now Dobree asks, with much reason, how these two assertions are to be reconciled? Given the number of men in front, the depth of the enômoty is of course determined, without any reference to the discretion of any one. These two assertions appear distinctly contradictory; unless we suppose (what seems very difficult to believe) that the lochage might make one or two of the four files of the same enômoty deeper than the rest. Dobree proposes, as a means of removing this difficulty, to expunge some words from the text. One cannot have confidence, however, in the conjecture.