Note 34 — Lecture VI. Free Thought In The Theology Of Germany From 1750-1835.
Reading edition
A curious list of these is given by Dr. Donaldson. (Christian Orthodoxy, pp. 235, 6.)
Examples of names before the age of Saul, compounded with El, are seen in El-kanah, El-i, Samu-el, Abi-el. When Saul reigns we find the name Jah or Jehovah appear, in Jeho-nathan, Ahi-jah, Jedid-iah; and during the regal period in the list of kings, Jos-iah, Jeho-abaz, Jeho-i-akim, Zedek-iah; and among the prophets, Isa-iah, Jerem-iah, Mica-iah, Jeho-sheah. After the fall of Judah we find the name El reappear; e.g. Ezeki-el ( = Hezek-iah), Dani-el, Micha-el, Gabri-el, El-iashib, Shealti-el. After the captivity the name Jah recurs; e.g. Nehem-iah, Zephan-iah, Zechar-iah, Malach-iah. The name El-i-jah ( = my God is Jah) is an instance of a word compounded with both names.
Donaldson tries to generalize from the above to the effect, that, previously to the age of the early kings, proper names compounded with El were prevalent; and in the regal and prophetic age, those compounded with Jah; again, after the fall of Judah, and in the captivity, those with El; and after the captivity, with Jah. But the selection is too limited to admit of such a generalization being satisfactory. It does however prove the knowledge of the twofold conception implied by the use of the names.