Note 273 — Chapter II
Reading edition
‘At the period of which we speak’ (about the year 1584) ‘the pulpit was, in fact, the only organ by which public opinion was, or could be, expressed; and the ecclesiastical courts were the only assemblies in the nation which possessed anything that was entitled to the name of liberty or independence. Parliament had its business prepared to its hand, and laid before it in the shape of acts which required only its assent. Discussion and freedom of speech were unknown in its meetings. The courts of justice were dependent on the will of the sovereign, and frequently had their proceedings regulated, and their decisions dictated, by letters or messages from the throne. It was the preachers who first taught the people to express an opinion on the conduct of their rulers; and the assemblies of the Church set the earliest example of a regular and firm opposition to the arbitrary and unconstitutional measures of the court.’ M'Crie's Life of Melville, vol. i. p. 302.