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History as past ethics; an introduction to the history of morals

Note 255 — PART I. THE ETHICS OF BRAHMANISM—A CLASS MORALITY

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It is better, however, to abstain wholly from the use of meat, since this can be obtained only through pain to sentient beings (Laws of Manu, v. 48). There is no sin in eating meat, “but abstention brings great rewards” (Ibid. v. 56).

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