Note 41 — Chapter XIV
Reading edition
The Greeks had rather singular notions as to the sanctity of temples. To kill a person within the sacred precincts, or to drag him away violently, was held sacrilegious; but to wall a suppliant up, and thus preventing his escape to starve him to death, seems to have been considered venial, since this mode of proceeding was adopted, in a former instance, against the king of Sparta, Pausanias. In the latter case, however, the Delphic oracle pronounced the act a pollution, and ordered that amends should be made for it to the goddess whose temple was thus desecrated. See Thucyd. i. 134.