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Hinduism and Buddhism, An Historical Sketch, Vol. 2

Note 314 — Chapter XXIV

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E.g. Lalitavajra, Lîlâvajra, Buddhaśânti, Ratnavajra. Târanâtha also (tr. Schiefner, p. 264) speaks of Tantras "Welche aus Udyana gebracht und nie in Indien gewesen sind." It is also noticeable, as Grünwedel has pointed out, that many of the siddhas or sorcerers bear names which have no meaning in Aryan languages: Bir-va-pa, Na-ro-pa, Lui-pa, etc. A curious late tradition represents Śâktism as coming from China. See a quotation from the Mahâcînatantra in the Archæological Survey of Mayurabhanj, p. xiv. Either China is here used loosely for some country north of the Himalayas or the story is pure fancy, for with rare exceptions (for instance the Lamaism of the Yüan dynasty) the Chinese seem to have rejected Śâktist works or even to have expurgated them, e.g. the Tathâgata-guhyaka.

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