Note (back) — Chapter XV

The only ecclesiastical change that went on without shadow of turning was the seizure of Church property by the King; and it is a matter of curious speculation as to where he would have stayed his hand had he lived much longer. The debasement of the coinage had proceeded apace during his later years to supply the King's necessities, and, for the same purpose, Parliament, in 1545, granted him all chantries, hospitals and free chapels. That session ended with Henry's last appearance before his faithful Lords and Commons, and the speech he then delivered may be regarded as his last political will and testament.[1154] He spoke, he said, instead of the Lord Chancellor, "because he is not so able to open and set forth my mind and meaning, and the secrets of my heart, in so plain and ample manner, as I myself am and can do". He thanked his subjects for their commendation, protested that he was "both bare and barren" of the virtues a prince ought to have, but rendered to God "most humble thanks" for "such small qualities as He hath indued me withal.... Now, since I find such kindness in your part towards me, I cannot choose but love and favour you; affirming that no prince in the world more favoureth his subjects than I do you, nor no subjects or Commons more love and obey their Sovereign Lord, than I perceive you do; for whose defence my treasure shall not be hidden, nor my person shall not be unadventured. Yet, although I wish you, and you wish me, to be in this perfect love and concord, this friendly amity cannot continue, except both you, my Lords Temporal and my Lords Spiritual, and you, my loving subjects, study and take pains to amend one thing, which surely is amiss and far out of order; to the which I most heartily require you. Which is, that Charity and Concord is not amongst you, but Discord and Dissension beareth rule in every place. Saint Paul saith to the Corinthians, the thirteenth chapter, Charity is gentle, Charity is not envious, Charity is not proud, and so forth. Behold then, what love and charity is amongst you, when one calleth another heretic and anabaptist, and he calleth him again papist, hypocrite and Pharisee? Be these tokens of Charity amongst you? Are these signs of fraternal love amongst you? No, no, I assure you that this lack of charity among yourselves will be the hindrance and assuaging of the perfect love betwixt us, except this wound be salved and clearly made whole.... I hear daily that you of the Clergy preach one against another, without charity or discretion; some be too stiff in their old Mumpsimus, others be too busy and curious in their new Sumpsimus. Thus all men almost be in variety and discord, and few or none preach truly and sincerely the Word of God.... Yet the Temporalty be not clear and unspotted of malice and envy. For you rail on Bishops, speak slanderously of Priests, and rebuke and taunt preachers, both contrary to good order and Christian fraternity. If you know surely that a Bishop or Preacher erreth, or teacheth perverse doctrine, come and declare it to some of our Council, or to us, to whom is committed by God the high authority to reform such causes and behaviours. And be not judges of yourselves of your fantastical opinions and vain expositions.... I am very sorry to know and to hear how unreverently that most precious jewel, the Word of God, is disputed, rhymed, sung, and jangled in every Ale-house and Tavern.... And yet I am even as much sorry that the readers of the same follow it in doing so faintly and so coldly. For of this I am sure, that charity was never so faint amongst you, and virtuous and godly living was never less used, nor God Himself among Christians was never less reverenced, honoured, or served. Therefore, as I said before, be in charity one with another like brother and brother; love, dread, and serve God; to which I,as your Supreme Head and Sovereign Lord, exhort and require you; and then I doubt not but that love and league, that I spake of in the beginning, shall never be dissolved or broke betwixt us."