Note 28 — Chapter I

Footnote 28: The Author trusts to be pardoned, if he suffers these conjectures on Henry's studies in Oxford to tempt him to digress in this note further than the strict rules of unity might approve. They brought a lively image to his mind of the occupations and confessions of one of the earliest known sons of Alma Mater. Perhaps Ingulphus is the first upon record who, having laid the foundation of his learning at Westminster, proceeded for its further cultivation to Oxford. From the biographical sketch of his own life, we learn that he was born of English parents and a native of the fair city of London. Whilst a schoolboy at Westminster, he was so happy as to have interested in his behalf Egitha, daughter of Earl Godwin, and queen of Edward the Confessor. He describes his patroness as a lady of great beauty, well versed in literature, of most pure chastity and exalted moral feeling, together with pious humbleness of mind, tainted by no spot of her father's or her brother's barbarism, but mild and modest, honest and faithful, and the enemy of no human being. In confirmation of his estimate of her excellence, he quotes a Latin verse current in his day, not very complimentary to her sire: "As a thorn is the parent of the rose, so was Godwin of Egitha." I have often seen her (he continues) when I have been visiting my father in the palace. Many a time, as she met me on my return from school, would she examine me in my scholarship and verses; and turning with the most perfect familiarity from the solidity of grammar to the playfulness of logic, in which she was well skilled, when she had caught me and held me fast by some subtle chain, she would always direct her maid to give me three or four pieces of money, and sending me off to the royal refectory would dismiss me after my refreshment." It is possible that many of our fair countrywomen in the highest ranks now, are not aware that, more than eight hundred years ago, their fair and noble predecessors could play with a Westminster scholar in grammar, verses, and logic. Egitha left behind her an example of high religious, moral, and literary worth, by imitating which, not perhaps in its literal application, but certainly in its spirit, the noble born among us will best uphold and adorn their high station. Ingulphus (in the very front of whose work the Author thinks he sees the stamp of raciness and originality, though he cannot here enter into the question of its genuineness) tells us then, how he made proficiency beyond many of his equals in mastering the doctrines of Aristotle, and covered himself to the very ankles in Cicero's Rhetoric. But, alas, for the vanity of human nature! His confession here might well suggest reflections of practical wisdom to many a young man who may be tempted, as was Ingulphus, in the university or the wide world, to neglect and despise his father's roof and his father's person, after success in the world may have raised him in society above the humble station of his birth,—a station from which perhaps the very struggles and privations of that parent himself may have enabled him to emerge. "Growing up a young man (he says) I felt a sort of disdainful loathing at the straitened and lowly circumstances of my parents, and desired to leave my paternal hearth, hankering after the halls of kings and of the great, and daily longing more and more to array myself in the gayest and most luxurious costume." Ingulphus lived to repent, and to be ashamed of his weakness and folly.(back)