Note 98 — B. Aristotle. (continued 2)

Cf. supra, p. 169, and note there given. The two significations of τῷ εἶναι here come into immediate contact with one another, being likewise intermingled; for immediate existence (ἀριθμῷ ἀδιαίρετον καὶ ἀχωριστον), which is opposed to the Notion (τῷ εἶναι) becomes in what directly follows mere possibility, to which the true reality (δυνάμει μὲν γὰρ τὸ αὐτὸ καὶ ἀδιαίρετον εἶναι) is opposed (δυνάμει μὲν γὰρ τὸ αὐτὸ καὶ ἀδιαίρετον τἀναντία, δ̓ εἶναι ου, ἀλλα τῷ ἐνεργεῖσθαι διαίρετον).—[Editor’s Note.]