Note 159.1 — Chapter VIII · Religion and Morality.
Reading edition
There are other aspects of the divine character interesting to compare in the religious theory of East and West. Despite the apparent grimness of the Babylonian-Assyrian theology, no divine trait is more movingly insisted on in the liturgies than the mercifulness of the deity: Nebo is “the merciful, the gracious”;159.1 Ishtar is “the mighty lady of the world, queen of humanity, merciful one, whose favour is propitious, who hath received my prayer”;159.2 Sarpanitum is addressed as “the intercessor, the protectress of the captive”;159.3 Shamash as “the merciful god, who liftest up those that are bowed down and protectest the weak”;159.4 Sin as “the compassionate, gracious Father”; and “Gamlat the merciful” is mentioned as a descriptive general epithet of an unknown Assyrian deity.159.5