Note 237.5 — Chapter XIII · Babylonian, Anatolian, and Aegean Ritual.

The communion sacrifice must then have been in vogue in pre-Homeric times; and the idea that gave it its meaning never wholly faded from the State-ritual; for the rule, expressed by such formulae as οὐκ ἀποφορά, δαινύσθων αὐτοῦ, bidding the worshipper conclude the feast round the altar and take none of the flesh home, seems to arise partly from the feeling that the ceremony was meaningless unless he feasted wholly with the deity.237.5 But it was most vividly realised in the religious services of the θίασοι, the later religious orders or fraternities devoted each to the cult of its special divinity; for these a common religious meal formed the chief binding-tie.237.6