Note 5 — TALES. (continued 3)

As the author’s purpose in this Tale may be mistaken, he wishes to observe, that conduct like that of the lady’s here described must be meritorious or censurable just as the motives to it are pure or selfish; that these motives may in a great measure be concealed from the mind of the agent; and that we often take credit to our virtue for actions which spring originally from our tempers, inclinations, or our indifference. It cannot therefore be improper, much less immoral, to give an instance of such self-deception.