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From Berlin to Bagdad and Babylon

Note 336 — Chapter XIII · THE CHURCHES OF THE EAST

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The Churches Separated from Rome, p. 151 (by L. Duchesne, New York, 1907).

“For three centuries after the foundation of New Rome,” writes Freeman, “Latin remained the tongue of government, law and warfare; and down to the last days of the Empire survivals of its use in that character still lingered on.... But Greek was from the beginning the tongue of literature and religion; and, even under Justinian himself, it began to creep into use as an alternative language of the law of Rome.—Gradually the Greek tongue displaced Latin for all purposes, but not till it had received a large infusion of Latin technical terms.... Save this technical Latin infusion the tongue of Constantinople was thoroughly Greek. The strange spectacle was there to be seen of an Emperor of the Romans, a Patriarch of New Rome, a Roman Senate and People glorying in the Roman name, and deriving their whole political existence from a Roman source, but in whose eyes the speech of Ennius and Tacitus and Claudian was simply the despised idiom of Western heretics and barbarians.” Historical Essays, Third Series, pp. 248, 249 (London, 1879).

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