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Forerunners and rivals of Christianity, Vol. 2 (of 2

Note 148 — Chapter VIII · POST-CHRISTIAN GNOSTICS: THE OPHITES

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Ἀπὸ σοῦ πατὴρ καὶ διά σε μήτηρ, τὰ δύο ἀθάνατα ὀνόματα, Αἰώνων γονεῖς, πολῖτα οὐρανοῦ, μεγαλώνυμε ἄνθρωπε, Ηiρροlytus, op. cit. Bk V. c. 1, p. 140, Cruice. Salmon points out that almost the same words occur in Hippolytus’ account of the heresy of Monoimus the Arab, where he describes the monad as being among other things: Αὕτη μήτηρ, αὕτη πατήρ, τὰ δύο ἀθάνατα ὀνόματα, op. cit. Bk VIII. c. 12, p. 410, Cruice. He is inclined to attribute this to the real or supposed fact that both the Naassenes and Monoimus borrowed from the Apophasis of Simon. See Salmon in Dict. Christian Biog. s.v. Monoimus.

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