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Forerunners and rivals of Christianity, Vol. 2 (of 2

Note 217 — Chapter VIII · POST-CHRISTIAN GNOSTICS: THE OPHITES

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Cruice, op. et loc. cit. p. 152, n. 3, remarks that the Supreme Triad here shown is τὸ νοερόν, τὸ χοϊκόν, τὸ ψυχικόν “the intellectual, the earthly, and the psychic or animal.” This may be; but there is no proof that the Ophites ever gave Chaos or unformed Matter a place in it, or made it the next principle to their Supreme Being. Probably for the supposed “Chaos” in the second line of the Psalm should be substituted some words like “the projected Thought” of the Father. Miller has some curious remarks quoted in the same note on the metre of the Psalm, which he points out is the same as in a poem of Lucian’s, and in the hymns of Synesius, Bishop of Ptolemais, already mentioned.

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