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Forerunners and rivals of Christianity, Vol. 2 (of 2

Note 1050 — Chapter XIII · MANES AND THE MANICHAEANS

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Thus En Nadîm in Kessler, op. cit. pp. 388, 389; Flügel, op. cit. p. 87. But here the Christian tradition gives more details than the Mahommedan. Hegemonius, Acta, c. VII., p. 10, Beeson, and Bar Khôni (Pognon, p. 185), are in accord that the God of Light produced from himself a new Power called the Μήτηρ τῆς Ζωῆς or Mother of Life, that this Mother of Life projected the First Man, and that the First Man produced the five elements called also his “sons,” to wit, wind, light, water, fire and air, with which he clothed himself as with armour. See Cumont, Cosmog. Manich. p. 16, n. 4, for the harmonizing of the texts [N.B. the omission of πῦρ from his quotation from the Acta is doubtless a clerical error]. The identification of the Mother of Life with the “Spirit of the Right [Hand]” is accepted by Bousset, Hauptprobleme, pp. 177, 178, and may be accounted for by the crude figure by which the Egyptians explained the coming-forth of the universe from a single male power. See Budge, Hieratic Papyri in the Brit. Mus. p. 17.

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