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Essays in Zen Buddhism, First series

Note f15 — ZEN AS CHINESE INTERPRETATION OF THE DOCTRINE OF ENLIGHTENMENT

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Compare this with the statement made by the sixth patriarch himself when he was asked how it was that he came to succeed the fifth patriarch “Because I do not understand Buddhism.” Let me also cite a passage from the Kena-Upanishad, in which the readers may find a singular coincidence between the Brahman seer and those Zen masters, not only in thought but in the way it is expressed:

“It is conceived of by him by whom it is not conceived of; He by whom It is conceived of, knows It not. It is not understood by those who understand It; It is understood by those who understand It not.”

Lao-tzŭ, founder of Taoist mysticism, breathes the same spirit when he says: “He who knows it speaks not, he who speaks knows not.”

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