Note 86 — XIV THE LOGIC OF JUDGMENTS OF PRACTICE

To readers who have grasped the thought of my argument, it may not be meaningless to say that the typical idealistic fallacy is to import into the direct experience the results of the intellectual or reflective examination, while that of realism is to treat the reflective operation as dealing with precisely the same subject-matter as the original act was concerned with—taking the good of "reason" and the good of immediate behavior to be the same sort of things. And both fallacies will result from any assimilation of two different acts to one another through giving them both the title "knowledge," and hence treating the difference between them as simply the difference between a direct apprehension and a mediated one.