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Eothen; with an Introduction and Notes

Note 111 — Chapter IX · THE SANCTUARY

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The Greek Church does not recognise this as the true sanctuary, and many Protestants look upon all the traditions by which it is attempted to ascertain the holy places of Palestine as utterly fabulous. For myself, I do not mean either to affirm or deny the correctness of the opinion which has fixed upon this as the true site, but merely to mention it as a belief entertained without question by my brethren of the Latin Church, whose guest I was at the time. It would be a great aggravation of the trouble of writing about these matters if I were to stop in the midst of every sentence for the purpose of saying “so called” or “so it is said,” and would besides sound very ungraciously: yet I am anxious to be literally true in all I write. Now, thus it is that I mean to get over my difficulty. Whenever in this great bundle of papers or book (if book it is to be) you see any words about matters of religion which would seem to involve the assertion of my own opinion, you are to understand me just as if one or other of the qualifying phrases above mentioned had been actually inserted in every sentence. My general direction for you to construe me thus will render all that I write as strictly and actually true as if I had every time lugged in a formal declaration of the fact that I was merely expressing the notions of other people.

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