Note 156 — Chapter V · SOME CONDITIONS OF EVOLUTION

It might be objected that, e.g., death is the end of life in the sense of being its last stage, without being the attainment of the interests which compose our inner life. But the illustration will not bear examination. The processes of change within the organism, when viewed simply as connected changes, do not cease with death; in fact, they have no end or last state. To call a man’s death his end only means that the purposes for which we are interested in the study of his behaviour get complete fulfilment when we have followed him from the cradle to the grave. He is “done with” at death, because we have done with him. Only teleological processes can have a last stage. Note as a consequence of the significance of the concept of “ends” for evolution, that whereas the purely mechanistic interpretation of the processes of Nature logically leads to the thought of them as a continuous series, the series of successive organic or social types is essentially discontinuous, a point well brought out by Professor Royce, The World and the Individual, Second Series, lects. 5, 7.