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Early Greek philosophy

Note 416 — Chapter III · HERAKLEITOS OF EPHESOS

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See on all this Patin’s Quellenstudien zu Heraklit (1881). The sentence (Περὶ διαίτης, i. 5): καὶ τὰ μὲν πρήσσουσιν οὐκ οἴδασιν, ἃ δὲ οὐ πρήσσουσι δοκέουσιν εἰδέναι· καὶ τὰ μὲν ὁρέουσιν οὐ γινώσκουσιν, ἀλλ’ ὅμως αὐτοῖσι πάντα γίνεται ... καὶ ἃ βούλονται καὶ ἃ μὴ βούλονται, has the true Herakleitean ring. This, too, can hardly have had another author: “They trust to their eyes rather than to their understanding, though their eyes are not fit to judge even of the things that are seen. But I speak these things from understanding.” These words are positively grotesque in the mouth of the medical compiler; but we are accustomed to hear such things from the Ephesian. Other examples which may be Herakleitean are the image of the two men sawing wood—“one pushes, the other pulls”—and the illustration from the art of writing.

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