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Early Greek philosophy

Note 242 — Chapter II · SCIENCE AND RELIGION

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The verb ὑποτείνειν is, of course, used intransitively. The explanation suggested in the text seems to me much simpler than that of Max C. P. Schmidt (Kulturhistorische Beiträge, Heft i. pp. 64 sqq.). He explains the hypotenuse as the longest string in a triangular harp; but my view seems more in accordance with analogy. So ἡ κάθετος is, literally, a plumb-line.

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