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Doctrina Christiana

Note 46 — The Bibliographical History

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In 1896 appeared José Toribio Medina’s La Imprenta en Manila, which was up to then the best, most complete and most scholarly work on early Philippine printing, and is today with its subsequent additions and corrections the standard bibliography of the subject. There Medina cited most of the authorities we have already quoted, the letter of Dasmariñas, Fernández’ Historia eclesiastica, Aduarte, Adelung, Beristain and Pardo de Tavera. Then, basing his conclusions strongly on the Dasmariñas letter and the note of Adelung, he listed46 as number one in his bibliography the Doctrina of 1593 in Spanish and Tagalog, and as number two the Doctrina in Spanish and Chinese of the same year. This is a verdict which has stood the test of time, and one that is just now confirmed by the discovery of the book itself. Two points, however, in his survey should be noted. In his discussion of the printing and the authorship Medina does not emphasize the Dominican origin of the book, although he does say that “it does not appear bold to us to suppose that the imprint of these Doctrinas ought to be the Hospital of San Gabriel in this village [Binondo],”47 and faithfully copies Adelung’s imprint notice, “in the Dominican printing-house,” in his listing of the book. The other point is that he says in his introduction and repeats in his entry that the Doctrina had a Latin as well as Spanish and Tagalog texts, an erroneous translation of Adelung’s “mit lateinische und tagalische Schrift.” He was hesitant as are all bibliographers, who must perforce record the probable existence of a book a copy of which they have never seen, in committing himself as to whether it was printed from blocks or from type or by a combination of the two methods.

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