Note 8 — Chapter VIII · Eve.
Reading edition
It is impossible to say at just what period the rabbins made their ingenious discovery that the devil and Woman entered the world at the same time,—he coming out of the hole left by removal of the rib from Adam before it was closed. This they found disclosed in the fact that it is in Genesis iii. 21, describing the creation of Woman, that there appears for the first time Samech—the serpent-letter S (in Vajisgor).8 But there were among them many legends of a similar kind that leave one no wonder concerning the existence of a thanksgiving taught boys that they have not been created women, however much one may be scandalised at its continuance in the present day. It was only in pursuance of this theory of Woman that there was developed at a later day a female assistant of the Devil in another design to foil the plans of Jehovah, from the Scriptual narrative of which the female rôle is omitted. In the Scriptural legend of Noah his wife is barely mentioned, and her name is not given, but from an early period vague rumours to her discredit floated about, and these gathered consistency in the Gnostic legend that it was through her that Satan managed to get on board the Ark, as is elsewhere related (Part IV. chap. xxvii.), and was so enabled to resuscitate antediluvial violence in the drunken curses of Noah. Satan did this by working upon both the curiosity and jealousy of Noraita, the name assigned Noah’s wife.