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Demonology and Devil-lore

Note 10 — Chapter XXVI · The Wild Huntsman.

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‘A certain yakkhini (demoness) named Chetiya, having the form and countenance of a mare, dwelt near the marsh of Tumbariungona. A certain person in the prince’s (Pandukabhayo) retinue having seen this beautiful (creature), white with red legs, announced the circumstance to the prince. The prince set out with a rope to secure her. She seeing him approach from behind, losing her presence of mind from fear, under the influence of his imposing appearance, fled without (being able to exert the power she possessed of) rendering herself invisible. He gave chase to the fugitive. She, persevering in her flight, made the circuit of the marsh seven times. She made three more circuits of the marsh, and then plunged into the river at the Kachchhaka ferry. He did the same, and (in the river) seized her by the tail, and (at the same time grasped) the leaf of a palmira tree which the stream was carrying down. By his supernatural good fortune this (leaf) became an enormous sword. Exclaiming, ‘I put thee to death!’ he flourished the sword over her. ‘Lord!’ replied she to him, ‘subduing this kingdom for thee, I will confer it on thee: spare me my life.’ Seizing her by the throat, and with the point of the sword boring her nostril, he secured her with his rope: she (instantly) became tractable. Conducting her to the Dhumarakkho mountain, he obtained a great accession of warlike power by making her his battle-steed.’10 The wonderful victories won by the prince, aided by this magical mare, are related, and the tale ends with his setting up ‘within the royal palace itself the mare-faced yakkhini,’ and providing for her annually ‘demon offerings.’

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