Note 8 — Chapter XXVI · The Wild Huntsman.

From an early date the Boar became an ensign of the prowess of the gods, by which its head passed to be the device of so many barbaric clans and ancient families in the Northern world. In Vedic Mythology we find Indra taking the shape of a Wild Boar, also killing a demon Boar, and giving Tritas the strength by which a similar monster is slain.8 According to another fable, while Brahma and Vishnu are quarrelling as to which is the first-born, Siva interferes and cries, ‘I am the first-born; nevertheless I will recognise as my superior him who is able to see the summit of my head or the sole of my feet.’ Vishnu, transforming himself to a Boar, pierced the ground, penetrated to the infernal regions, and then saw the feet of Siva, who on his return saluted him as first-born of the gods. De Gubernatis regards this fable as making the Boar emblem of the hidden Moon.9 He is hunted by the Sun. He guards the treasure of the demons which Indra gains by slaying him. In Sicilian story, Zafarana, by throwing three hog’s bristles on embers, renews her husband’s youth. In Esthonian legend, a prince, by eating pork, acquires the faculty of understanding the language of birds,—which may mean leading on the spring with its songs of birds. But whether these particular interpretations be true or not, there is no doubt that the Boar, at an early period, became emblematic of the wild forces of nature, and from being hunted by King Odin on earth passed to be his favourite food in Valhalla, and a prominent figure in his spectral hunt.