Note 6 — Chapter XXVI · The Wild Huntsman.

How King Olaf—whose name lingers among us in ‘Tooley Street,’ so famous for its Three Tailors!6—spread the Gospel through the North after his baptism in England is well known. Whatever other hunt may have been phantasmal, it was not Olaf’s hunt of the heathen. To put a pan of live coals under the belly of one, to force an adder down the throat of another, to offer all men the alternatives of being baptized or burnt, were the arguments which this apostle applied with such energy that at last—but not until many brave martyrdoms—the chief people were convinced. Olaf encountered Odin as if he had been a living foe, and what is more, believed in the genuine existence of his former God. Once, as Olaf and his friends believed, Odin appeared to this devastator of his altars as a one-eyed man in broad-brimmed hat, delighting the King in his hours of relaxation with that enchanting conversation for which he was so famous. But he (Odin) tried secretly to induce the cook to prepare for his royal master some fine meat which he had poisoned. But Olaf said, ‘Odin shall not deceive us,’ and ordered the tempting viand to be thrown away. Odin was god of the barbarian Junkers, and the people rejoiced that he was driven into holes and corners; his rites remained mainly among huntsmen, and had to be kept very secret. In the Gulathings Lagen of Norway it is ordered: ‘Let the king and bishop, with all possible care, search after those who exercise pagan rites, who use magic arts, who adore the genii of particular places, of tombs, or rivers, and who, after the manner of devils in travelling, are transported from place to place through the air.’