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Demonology and Devil-lore

Note 5 — Chapter XXVI · The Wild Huntsman.

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This fable, from the Aryan side, may be regarded as showing the reason of the evil repute which gathered around the name of Dehak or Zohak. The eating of animal food was among our Aryan ancestors probably the provisional commissariat of a people migrating from their original habitat. The animals slain for food had all their original consecration, and even the ferocious were largely invested with awe. The woodcutters of Bengal invoke Kalrayu—an archer tiger-mounted—to protect them against the wild beasts he (a form of Siva) is supposed to exterminate; but while the exterminator of the most dangerous animals may, albeit without warrant in the Shastr, be respected in India, the huntsman is generally of evil repute. The gentle Krishna was said to have been slain by an arrow from the bow of Ungudu, a huntsman, who left the body to rot under a tree where it fell, the bones being the sacred relics for which the image of Jugernath at Orissa was constructed.5

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